1. The English word "tithe" as well as its Hebrew-Greek equivalents "ma`aser" and "apodekatoo" means a tenth.
2. Many Christian churches preach tithing as a means of supporting the work of the Lord today. There are many variations of this theme. Some pay the local church one tenth of their income after taxes and bills are paid; some pay before. Others demand tithing on unemployment, inheritance, gifts, tax refunds, social security and even gambling winnings. The tithing issue has caused a great deal of strife and division in our churches over the years.
3. The most well known passage on tithing comes from the Old Testament book of Malachi 3:7-10. This Scripture has given rise to the practice of "Storehouse Tithing." Simply stated, the congregation is exhorted from the pulpit to channel all of their Christian giving through the local church (storehouse). If they wish to give to a Christian organization, radio or television broadcast, etc., it must go through their denominational machinery in order for the local church to get "credit." Also the pastor and elders often must make the determination if the cause supported by the giver is "worthy."
4. This use of the Malachi passage is a good example of Scripture being taken out of its historical and dispensational context. "This whole nation" in verse 9 is the backslidden nation of Israel, NOT the present day church (Malachi 1:1; 3:6). They were under the law of Moses as a system of conditional blessing. Believers today are not under the law but under grace (Romans 6:14). As such we have already been blessed by God with all spiritual blessings in heavenly places in Christ (Ephesians 1:3) and are under a system of unconditional blessing with grace on the throne (Romans 5:21). 5. This should put an end to the common charge that believers who don't tithe are "robbing God" and will be "cursed with a curse." The storehouse mentioned in verse 10 is not a local church but a storage bin or silo in the Jewish temple where the grain from the Hebrew's tithes was stored (2 Chronicles 31:4-12).
6. Under the law only agricultural products were tithed. They included grain, fruit, and livestock. Only products produced within the boundaries of the land of Israel were to be tithed. Jews living in Gentile lands were exempt (Leviticus 27:30-34).
7. Others exempt from the tithing law included the hired hands, fishermen, miners, lumber workers, construction workers, soldiers, weavers, potters, manufacturers, merchants, government workers, and priests. In short, all who were not farmers were exempt.
8. A farmer with only 9 cattle did not tithe because the law specified the "tenth which passeth under the rod." Likewise a farmer with 19 sheep paid only 1 sheep to the Lord's tithe.
9. The Jewish farmers in the land could redeem (buy back) the tithes of their crops with a penalty of one fifth. In other words, if a farmer wishes to keep his tithe of grain worth $1,000, he could pay the cash equivalent of $1,200 (Leviticus 27:31).
10. Livestock could not be brought back nor could the farmer exchange a good animal for a bad one or vice versa. Any attempt to substitute any other animal other than the tenth which passed under the rod would be penalized by the farmer forfeiting both the tenth and its substitute (Leviticus 27:33).
11. God ordained the Levites to be the ones to whom the tithe was paid (Numbers 18:21). They were one of the 12 tribes of Israel to whom no inheritance was given in the land. The Lord Himself and the tithes of the children of Israel was their inheritance. It was used for the service of the tabernacle (later the temple) (Numbers 18:20-28).
12. It was unlawful for anyone outside of the tribe of Levi to receive the tithe, such as prophets, preachers, kings or evangelists.
13. The Levites paid one tenth of their tithes to the high priest. Not all Levites were priests but only the sons of Aaron. The priests did not tithe.
